We
sometimes misunderstand what being authentic really means and find ourselves
visiting or living in the ivory tower of the ego called self-importance. It’s a
trap.
Our
interpretation of what it means to be authentic or true to ourselves can be
misconstrued in a way that leads us to certain behaviors, like considering
others to be and treating them as less in some way than we perceive ourselves
to be, such as less spiritual, clever, equal, worthy, and so on. When we
practice self-importance and there’s something in life or another person we
don’t like, we behave certain ways, ways that are different than if we are
operating in an authentic manner that comes from confidence in our personal
power and knowing we are an infinite spiritual energy having and sharing a
physical experience, who at times feels just as challenged as others do.
Self-importance
is a form of isolation and a form of self-loathing. Even when we feel somewhat
close to others, it’s still lonely, because self-importance is a solo pursuit.
A need for self-importance stems from fear: the fear of others seeing that we
have two sides called light and shadow, the knowledge that we’re not always
right, and that we do make mistakes and practice behaviors we ought to reconsider.
We fear seeing this in ourselves and owning it, as well.
Self-importance
leads us to think we’re the only ones who experience this fear (we’re not),
which might be called a form of self-absorption, and we’ll go to great lengths
to keep this hidden. This, of course, keeps us from feeling authentic. If you
really want to feel authentic, accept that you have pleasing aspects and
not-so-pleasing aspects, and be at peace with this. Accept this so you can
become whole again. A good number of us are walking around pretending we are
nothing but good and right, when we’re not; and when we bump against this
truth, it can freak us out a bit. This is why we work so hard and stress so
much about keeping this fact and absence of wholeness hidden from others and
ourselves, and why we deflect evidence of our flaws when they’re made obvious,
usually with anger so the focus is shifted away from us. But we get tripped up
from time to time because the opposite of any good aspect we possess and
demonstrate is always lingering next to us, ready to express itself if
something motivates this into action.
One
way self-importance takes form in our lives is the ivory tower syndrome. The
extreme of this is the high-maintenance types of personalities. There are many
“sizes and shapes” and levels of this, but what each have in common is the
belief they are, or they have a strong desire to be, considered elite in some
way. This can happen to anyone anywhere on the economic scale because it’s an
emotional, not financial, matter. Keeping in mind the possible levels of
expression, elite or high-maintenance types believe no one’s needs or input are
as important as theirs, whether this strikes them at particular times or is a
consistent practice. What others feel, desire, or need are secondary, if not
irrelevant, when a person is trapped in or practicing any level of
self-importance. They feel others are there to serve them so as to meet their
needs, abate their fears, and feed their ego, each of which has a voracious
appetite. The longer they remain in the ivory tower, the hungrier their ego is
and the more frightened and needier they become.
These
types tend to be high-strung and easily triggered. This is because they are
afraid of what they might lose and how easily this loss may happen, especially
what others think of them—even when how they choose to behave seems to
contradict this. (Change and loss happen as a natural part of life, but their
coping skills haven’t been practiced or practiced in helpful-to-them ways.) It
doesn’t take much for them to feel threatened. Anything that’s contrary to what
they feel they must have or must experience will cause this feeling. They are
stressed a good deal of the time for this reason.
It
takes a lot of energy to keep the illusion (or delusion) going in a way that
makes them feel safe; however, for them, feeling safe is an illusion, as well.
It’s something they never truly feel or feel for long, because the ivory tower
is a “house of cards” construction. They’ll pretend to themselves and others
that they’re strong and in control, but know at their subconscious level that
they don’t believe this or feel it. When they’re afraid, they come out
fighting, in one form or another. It’s their attempt to feel in control again,
though, they never actually feel in control—it’s a pretense they consistently
confront.
Let’s
put away judgment, though, and right quick. It’s easy for any one of us to go
to the top of the tower at times, or even to step over the threshold or climb a
few steps. When we feel self-important or desire to, we believe the way to not
feel so scared or feel hurt by others and life is to be apart from or elevated
above the fray (even if just in our own minds), isolated for the most part from
what and who causes us to see how insecure and unsecure we may actually feel or
believe ourselves to be. It’s such a contradiction, really: the need to be
elevated above others and the need to be loved and accepted by them at the same
time. It’s a bit mad and definitely exhausting—to all involved. And it is
always, always, always about self-acceptance even though we burden others with
this, expecting them to fix or supply this for us.
It
takes a lot to sustain the tower of self-importance, so everyone within the
circle of influence is expected to dance to the tower-dweller’s tune. When they
boast or go on and on about themselves, others are expected to listen in
something like a state of reverence, or at least deference. The self-important
are moody, have hair-trigger anger and other emotions, and are often
self-centered, though, resist seeing this aspect in themselves. (See what I
mean about not judging: all of us can have moments when we demonstrate these
behaviors, and for the same reasons.) But this can become severe, which usually
happens when the person is terrified the tower will come down—and who will they
be then?
If
others aren’t focusing a great deal of attention on them and doing whatever it
takes to make or keep them happy or feeling secure or good about themselves,
who are they? It’s a form of taking rather than giving, which closes or
constipates the loop of abundance, be that financial, success, serenity, or
anything else, but especially feeling loved. We have to be and give that which
we wish to receive; and we do receive
what we give, based on the energy underlying any exchange. The balancing act of
karma is exact.
Besides
the ivory towers, we have the ladders we are told we have to climb if we want
to be somebody in this life, which
really triggers self-importance. There are ladders for prestige, popularity,
financial wealth and assets—there are lots and lots of ladders. Even if we
climb them, we still might not feel authentic in the true sense of the word:
strong in knowing, accepting, and loving ourselves and adept at what author Stuart
Wilde calls The Three Graces: generosity, kindness, and respect. To practice
the graces means you don’t perceive yourself as separate, special, or elite.
You recognize the interdependence of all things and all people.
Being
authentic doesn’t mean you don’t take care of yourself or look out for your
best interests—you must. But you do this with an attitude of grace and softness
rather than aggression or belligerence. Sometimes the best service to others
you can provide is to send them a silent blessing and head off in another
direction while they figure out why the energy seems to work in reverse for
them, for however long that takes. Sometimes, it’s in your best interest to
stick around for a while and discover what you need to work on in yourself, because
they will reflect this to you.
When
you’re authentic, you know you’re going to spend some time in your shadow side
but you are also dedicated to getting better at choosing to practice the three
graces more often than not, and learning from your shadow aspect. When you’re
authentic, you look for ways appropriate for you to be of service to others,
while you also take care of yourself, rather than so focused on being
self-serving. When you’re authentic, you experience a form of enlightenment
that releases you from the tower because you realize enlightenment is not elevation: it is integration. In fact, let go
of seeking enlightenment and seek integration through generosity, kindness,
respect, and your appropriate-for-you service to others and humanity, which may
be just as much an attitude or mindset as it may be an actual product or
service. This will raise your energy.
Each
time you raise your energy in this way, the rest of humanity’s energy is raised
a bit as well, because there is no, in reality, difference between your energy
and theirs. We’re all in this sink-or-swim experience together. Your inner
power will grow as a result, and you won’t need to be special because of this
expansion of your personal power, but you’ll use this power to assist others to
trust themselves in a way that helps them feel strong and safe. And when others
do think you’re pretty nifty, you’ll appreciate this from a spiritual humility
that feels wonderful, expansive, and affirms your contribution.
Self-importance
will eventually bring you to your knees, including literally. I had an
experience of this recently when I found myself having a relatively small
self-satisfied attitude moment. My foot went out from me in that moment and I
literally landed on my knees. Sure, I knew that the combination of something on
a tile floor and soles that do better on dry surfaces could create a slip or
fall in 3-D, but I also knew instantly what it was really about. I quickly aligned myself with humility (and an
icepack).
Self-importance,
in its myriad ways of expressing itself, is a form of pollution. It pollutes
the energy of those who need to feel self-important, as well as anyone and
anything they interact with. And, others, who don’t appreciate being made to
feel less than, will become defensive or take offense at the energy spiking out
at them. If you consider that everything is shared energy, you can see why this
pollution bit is true. You want to stop polluting your energy and your life and
come down from the tower on your own volition before the tower crumbles or
leans over to cast you out. You want to be on your feet, not in a heap on the
ground or on your knees (except in gratitude). Become a spiritual
environmentalist and clean up your energy, including judging those whose fears lead
them into and up the tower of self-importance. The moment you judge them you
practice self-importance. Send them a compassionate blessing instead, because
you’ve been there yourself and you know what it feels like.
Walk
your path in reverence for humanity and life. No one’s journey is easy or free
of fears, no matter what it looks like on the surface. It’s remarkable and
lovely to feel the humbleness of making a real difference, large or small,
versus a “See!-I’m-special!” trap of the frightened ego-aspect. Ask yourself
often what it is you want to contribute while you’re here, what you want your
personal legacy to be, even if it’s a silent, less-obvious one. Check in with
yourself to see if you consider others subservient to you or less “whatever”
than you, or do you practice the three graces as often as possible? It’s a good
practice, one you’ll appreciate.
Practice makes progress.
© Joyce Shafer
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